06/04/2006

   

      


 

 

الدكتور الهادي شلوف

 

دافيد و الجلوات  او الجالوت

 

الخوف هو اكبر عدو للانسان و يكون كارثة ومصيبة وشلل تام عندما يصيب  شعب  باكمله والمصيبة عندما يتحول الخوف الي وهم دائما و خصوصا عندما يتوقع الجميع ان العدو لا يقهر وبالتالي  يودي ذلك الي الوصول الي النتيجة المؤلمة وهي مرحلة الاستسلام والخنوع والاكتفاء بالتضرع  والتوسل وانتظار الغد وسنوات اخري واخري.

 

ذكر في الاديان السماوية الثلاثة اليهودية و المسيحية والاسلام قصة الجالوت وكيف كان الخوف  والرعب يصيب بني اسرائيل وكان يرعبهم  سماع  قصته او لرويتهم  الي الجالوت. والجالوت هو عبارة عن شخص عملاق يتجاوز طوله حسب الرويات  اكثر من  تلاتة امثار وهو ينتمي لفوم فلسطين ويحاول المورخون  القول  بان قوم فلسطين هم اتوا من جهة اليونان وهناك رويات اخري و عدة في هذا الجانب التاريخي  لسكان فلسطين وهناك مئيات القصص و الرويات التاريخية عن الحروب التي مرت بها الاراضي اللفسطينية  وحتي يومنا هذا.

 

وحسب هذه الرويات او حسب ما ورد في الاديان الثلاثة  بانه عند احد المعارك التي دارت بين  شعب  الفلسطين و بني اسرائيل كان انداك كل طرف يجب عليه يقدم مقاتل لفتح باب المعركة  وهو مايسمي بالمعركة الانفرادية لفتح  باب المعركة الجماعية   فقدم قوم الفلسطين الجالوت هذا الرجل الضخم العملاق الذي كان عندما يمشي  تهتز الارض التي يضع اقدامه فوقها  وقدم بنىاسرائيل والخوف يكاد يحصد بهم و يجعلهم يهربون حيث  قدموا  شابا راعي غنم اسمه دافيد. 

 

وما ان بداء التقدم كل منهم اتجاه الاخر وجد دافيد فكرة خارقة وهو رمي الجالوت بحجارة علي راسه من بعد لانه لا يستطيع الاقتراب منه لان الاقتراب منه يعني الموت خصوصا بان الفرق في القوة يرحج لصالح الجالوت الضخم  الذي كان الكل يعتقد بما فيهم بني اسرائيل وقوم فلسطين وحتي دافيد نفسه بانه هذا الضخم لن يقهر ابدا ومهما اوتي من  قوة ولكن بضربة  حجارة واحدة علي راسه سقط القالوت و انقض عليه دافيد  مسرعا  وقطع راسه ورفعه عاليا امام قومه صارخا  قتلته  قتلته وما كان من قوم بني اسرائيل الا ان انقضوا علي قوم فلسطين  الذين كان عددهم حسب الرويات يتجاوز خمس اضعاف  بني اسرئيل و لم ينقد بني فلسطين الا الهرب وبكل سرعة امام بني اسرائيل. احتفل بني اسرائيل  انداك  بهذا الانتصار ولمدة سبعة اشهر وتم  تعين  دافيد  ملك  لاسرائيل وبالتالي يعتبر الملك دافيد  ملك اسرائيل الاول ومؤسس اسرائيل.

  

القصص طويلة و مشوقة عن هذه الاسطورة او عن هذه الواقعة. الرسامين والنحاتين ابدعوا في ذكر هذه الواقعة ولعلي الذين تجولوا في مدينة فرينسا الايطالية الجميلة روا وشاهدو تمتال دافيد وهو يحمل راس جالوت.

 

القصص والتحاليل كتيرة لشخصية دافيد والجالوت

 

الطب الحديث يرجع ضخامة الجالوت الي عيب  تكويني ادي الي ضخامته الخ وان انتصار دافيد لم يكن الا نتيجة الي ان المعلومات التي لا تصل بسرعة الي عقل الجالوت وان علماء النظر او العيون ايضا يقولون بان الجالوت لم يكن يري بزاوية افقية  للاشياء التي هي امامه مما ادي الي وصول الضربة علي راسه دون رويتها بشكل طبيعي الخ

 

لما انا اكتب عن هذه القصة الجالوت ودافيد

 

الاجابة وبكل بساطة ان العمالقة يقهرهم ايضا الاقزام  فيجب علينا الخروج جميعا من مرحلة الخوف والانهزام  والاستسلام ومن تم لايمكن الحصول علي الحقوق الا بنبد الخوف ومواجهة الخصم  بكل شجاعة ان اي دكتتاتور مهما اوتي من قوة او جبروت فان هزيمته لا تكمن الا في كسر حاجز الخوف  ومواجهته كما واجه دافيد  الجالوت.  هل يمكن ان تكون لنا هذه القصة عبرة ؟ 

 

الدكتور الهادي شلوف

رئيس الجمعية الاوروبية العربية للمحامين والقانونيين بباريس

محام للمحكمة الجنائية الدولية

Tel : 00 33 6 13 35 95 16

 


لمن يرغب في  الاطلاع بتمعن علي هذه القصة   فانني ارفق  هنا معلومات مهمة  عنها  في المسيحية و اليهودية و في الاسلام و في الطب و ايضا الاراء الاخري. 

 

Goliath (Bible)

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For other uses of "Goliath", see Goliath (disambiguation).

 

David faces Goliath in single infobat.

 

David faces Goliath in single infobat.

 

Goliath (גָּלְיָת "Passage; revolution", Standard Hebrew Golyat, Tiberian Hebrew Golyā) is a Philistine warrior mentioned in the Hebrew Bible and a descendant of Rapha. He is famous for his battle with the Jewish King David (in the 11th century BC) He hailed from Gath, one of five ancient city states in Philistia.

 

Account in the Hebrew Bible

 

According to the First Book of Samuel in the Hebrew Bible, the Philistine army marched into southern Israel to make war on the Israelites, but instead of immediately engaging in battle, went into camp in the Valley of Elah. The Israelites under King Saul made camp nearby. Goliath, who is described as a "champion" in the Biblical text, positioned himself between the two armies and challenged the Israelites to send out a warrior to challenge him. If that man won, the Philistines would beinfoe the subjects of Saul's army. If Goliath won, the converse would occur. For forty days, in both the morning and evening, Goliath issued his challenge. However, no man came forward to accept it.

 

David, who was born approximately 1530 B.C., was the youngest of the eight sons of the Bethlehemite Jesse. When delivering roasted grain and bread to his brothers on the battlefield, David heard Goliath's haughty challenge and burned with anger. The youth came before Saul and offered to fight the giant, who stood six cubits and a span (three meters, or 9 feet 5.7 inches to be exact). More modern biblical translations estimate that in fact he stood at four cubits and a span, or six-foot-six. [1] Though initially skeptical of David's capacity to defeat Goliath, Saul was persuaded to allow the match after the young Bethlehemite detailed his previous victorious encounters with a bear and a lion. David rejected the king's offer of armor and a sword and went out to fight Goliath with a staff and five smooth stones he had taken from a nearby stream.

 

The young Hebrew David hoists the severed head of the Philistine Goliath.

 

The young Hebrew David hoists the severed head of the Philistine Goliath.

 

Goliath mocked the young Hebrew for infoing against him with "sticks," cursed him by the names of the Philistine gods, then closed in to attack. However, David drew a stone from his bag and used his sling to send it flying into the giant's head. When Goliath fell to the ground, David drew the Philistine's sword from his scabbard and killed him by decapitation. When the Philistines saw their champion was dead, they ran from the field, and the Israelite army pursued them out of Judah.

 

Textual conflicts

 

David may not have been the one to kill Goliath. Elhanan, the son of Jaare-oregim the Bethlehemite, is given credit for killing Goliath in 2 Sam 21:19. The KJV adds the phrase "the brother of" before Goliath's name in order to avoid contradicting the story of David's victory.

 

The KJV insertion is justified by the parallel account of Elhanan's deed at 1 Chron 20:5b, which states that "Elhanan the son of Jair slew Lahmi the brother of Goliath." The word "Jair" here is "Jaare-oregim" at 2 Sam 21:19b; "oregim" is Hebrew for "weavers," which also appears at the end of both verses. Also, "Lahmi" (Hebrew "´eth-lach·mi´," where "´eth" simply means that Lahmi is the object of the verb "slew") in the former beinfoes "behth hal·lach·mi´" (“Bethlehemite”) in the latter. Hence many scholars view 2 Sam 21:19b to be the result of two scribal errors, with 1 Chron 20:5b as the correct account.

 

David about to cut the head off Goliath, by Michelangelo

 

David about to cut the head off Goliath, by Michelangelo

 

However, other scholars argue that Elhanan may have been the victor over Goliath, but that David was later credited with the deed in order to enhance his reputation. It has been contended that, because of David's introduction to Saul in 1 Samuel 16:19-23, Saul should have known who David was in 1 Samuel 17:55-58 and would not need to ask whose son David is, especially since Jesse, David's father, is also mentioned in the earlier passage.

 

One response to this is to argue that the earlier passage only implies that the servants of Saul knew that David was the son of Jesse. There is no reason to believe Saul had to have known that Jesse was David's father two years later in Chapter 17.

 

Another problem is that David is said to have brought Goliath's head to Jerusalem (1 Sam 17:54), though Jerusalem belonged to the Jebusites at the time, which casts some doubt on this detail of the story.

 

The following websites provide Biblical-literalist accounts for the discrepancies.

 http://www.carm.org/diff/1Sam17_50.htm

http://www.carm.org/diff/1Sam16_19.htm

http://www.tektonics.org/af/callahanproph.html#2sam

 

Extra-Biblical evidence

 

Unearthed shard of pottery bearing an inscription consisting of two names "alwt" and "wlt", which are etymologically quite similar to the name Goliath

 

Unearthed shard of pottery bearing an inscription consisting of two names "alwt" and "wlt", which are etymologically quite similar to the name Goliath

 

Archaeologists digging at Tell es-Safi in central Israel, the accepted location of the biblical home of Goliath ("Gath of the Philistines") have unearthed a shard of pottery bearing an inscription, written in Proto-Semitic letters, consisting of two names "alwt" and "wlt"), which are etymologically quite similar to the name Goliath, and most probably are semitizised versions of an Indo-European name (similar, for example to Lydian Alyattes). This find demonstrates that the biblical description of the figure Goliath (and in particular, his name), fits in with the cultural millieu that existed in the Southern Levant during the Iron Age IIA (10th-9th centuries BC).

The shard dates back to around 950 BC, within 70 years of when biblical chronology asserts David squared off against Goliath, making it the oldest Philistine inscription ever found, the archaeologists said.

 

Scientists made the discovery at Tell es-Safi, a dig site in southern Israel thought to be the location of the Philistine city of Gath.

 

Islam

 

Goliath is also mentioned in the Qur'an under the Arabic name جالوت Ǧālūt (see Similarities between the Bible and the Qur'an).

 

Medical speculation

 

Some intriguing medical hypotheses have been made concerning Goliath's size and general health. Given his grossly abnormal height (believed to be 9ft 6 1/2 in (291 cm)), some have suggested that he suffered from acromegaly due to a growth hormone-secreting pituitary adenoma. Given the pituitary's position adjacent to the optic chiasm, pituitary masses also tend to impinge on the decussating fibers delivering images from both peripheral visual fields. This causes bitemporal hemianopsia. Some have suggested that this may have allowed David to sneak up on Goliath and deliver a fatal sling shot to the Philistine.

 

Machiavelli

 

Niccolò Machiavelli, in The Prince, states that we should learn this lesson from David and fight with our own weapons, using our own strengths, and not try to borrow or hire those of others.

 

Idiomatic use

 

"David and Goliath" is now a proverbial expression of a small force defeating a larger one.

 

Goliath is the nickname for a fossilied individual of the species Homo heidelbergensis. The story of David and Goliath is allegory for the ascent of Homo sapiens and our displacement of other early human species. See also Gog and Magog.

 

See also

  • The Medieval poets, the Goliards, may have taken their name from a Bishop Golias, a medieval version of Goliath.

 

External links

 

References

 

God

 

Retrieved from "http://en.wikipedia.org/wiki/Goliath_%28Bible%29"

 



 

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